temple president

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

I. A. B. C. II.

יְשִׁיבָהf. (יָשַׁב) 1) sitting, rest. Ḥag.15a למעלה … לא עמידה ולא י׳וכ׳ Ms. M. (v. Rabb. D. S. a. l.) on high there is no standing up and no sitting down (effort and rest), no emulation Yoma 69b, a. fr. אין י׳ בעזרה none were allowed to sit down in the Temple court. Gen. R. s. 38, a. fr. כל מקום שאתח מוצא י׳וכ׳ wherever you find sitting (retirement, use of the word ישב) recorded in the Bible, there Satan leaps forth (trouble arises). Yeb.106a יְשִׁיבָתָהּ זו היא עמידתה this her sitting is to her a getting up (sitting up is to her a great effort; oth. expl.: her being left seated, is her erection, i. e. her failure to be married to the yabam is a benefit to her); a. fr. 2) settlement, dwelling. Kidd.37a, a. e., v. יְרוּשָּׁה. Keth.110b יְשִׁיבַת כרכים קשה living in large cities is a hardship. Sabb.10b עיר שיְשִׁיבָתָהּ קרובה a town of recent settlement; a. fr. 3) scholars session, council, academy; court. Yoma 28b זקן ויושב בי׳ an elder and member of council. Ib. לא פרשה י׳ מהם they (our early ancestors) were never without council (a representative body). Pes.119a top המכיר … בי׳ who knows his colleagues place in meetings; המקבל … בי׳ who greets his colleague in meetings with kindness. Ber.57a ראש י׳ presiding officer. Y.Ber.IV, 7d top ומינו אתר״א … בי׳ they elected R. El. … (president) in regular session. Ib. הושיבו … בי׳ they installed him as president. B. Bath. 120a בי׳ הלךוכ׳ in court or college give the preference to learning, in social entertainment to age; a. fr.י׳ של מעלה divine court. B. Mets.86a נתבקש בי׳ של מ׳ has been summoned before divine justice (is dead); a. fr.Pl. יְשִׁיבוֹת. Koh. R. to I, 8 אפשר שהי׳ הללו טועותוכ׳ is it possible that those colleges be lost in such futile errors; Tosef.Ḥull.II, 24 שהסיבו הללו טועים (corr. acc.; v., however, סֵיבוּ). Y.Sabb.X, 12c bot. שימשתי את אבא עומדות מה שלא שמשת י׳ I have served my father at more ‘standing meetings (standing up as an Amora) than you have served at college sessions; Y. Ḥag.III, beg.78d; a. fr.

יְשִׁיבָהf. (יָשַׁב) 1) sitting, rest. Ḥag.15a למעלה … לא עמידה ולא י׳וכ׳ Ms. M. (v. Rabb. D. S. a. l.) on high there is no standing up and no sitting down (effort and rest), no emulation Yoma 69b, a. fr. אין י׳ בעזרה none were allowed to sit down in the Temple court. Gen. R. s. 38, a. fr. כל מקום שאתח מוצא י׳וכ׳ wherever you find sitting (retirement, use of the word ישב) recorded in the Bible, there Satan leaps forth (trouble arises). Yeb.106a יְשִׁיבָתָהּ זו היא עמידתה this her sitting is to her a getting up (sitting up is to her a great effort; oth. expl.: her being left seated, is her erection, i. e. her failure to be married to the yabam is a benefit to her); a. fr. 2) settlement, dwelling. Kidd.37a, a. e., v. יְרוּשָּׁה. Keth.110b יְשִׁיבַת כרכים קשה living in large cities is a hardship. Sabb.10b עיר שיְשִׁיבָתָהּ קרובה a town of recent settlement; a. fr. 3) scholars session, council, academy; court. Yoma 28b זקן ויושב בי׳ an elder and member of council. Ib. לא פרשה י׳ מהם they (our early ancestors) were never without council (a representative body). Pes.119a top המכיר … בי׳ who knows his colleagues place in meetings; המקבל … בי׳ who greets his colleague in meetings with kindness. Ber.57a ראש י׳ presiding officer. Y.Ber.IV, 7d top ומינו אתר״א … בי׳ they elected R. El. … (president) in regular session. Ib. הושיבו … בי׳ they installed him as president. B. Bath. 120a בי׳ הלךוכ׳ in court or college give the preference to learning, in social entertainment to age; a. fr.י׳ של מעלה divine court. B. Mets.86a נתבקש בי׳ של מ׳ has been summoned before divine justice (is dead); a. fr.Pl. יְשִׁיבוֹת. Koh. R. to I, 8 אפשר שהי׳ הללו טועותוכ׳ is it possible that those colleges be lost in such futile errors; Tosef.Ḥull.II, 24 שהסיבו הללו טועים (corr. acc.; v., however, סֵיבוּ). Y.Sabb.X, 12c bot. שימשתי את אבא עומדות מה שלא שמשת י׳ I have served my father at more ‘standing meetings (standing up as an Amora) than you have served at college sessions; Y. Ḥag.III, beg.78d; a. fr.

רֹאשm. (b. h.) head, point; beginning, heading; main thing, principal. Ḥull.IV, 1 הוציא את רֹאשו̇וכ׳ if the embryo put forth its head, although it withdrew it again. Gen. R. s. 71, beg., v. סו̇ף. Midr. Prov. to I, 7 ר׳ הפרקר׳ המסכתאר׳ הפרשה the heading of a chapter, of a treatise, of a section.ר׳ החדש, ר׳ השנה, v. respective determinants.Meg.12b קופץ בר׳, v. הֶדְיוֹט.בתר׳, v. בַּת II.Sifra Bḥuck., Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכיר׳ בר׳ פרעתי מהםוכ׳ did I collect from them full amount for full amount? did I not collect only one hundredth of their sins before me? Snh.3a sq. ממון שאינו משתלם בר׳ הוא an indemnity not for the exact amount (more or less). B. Kam.65b (ref. to Lev. 5:24) ממון … בר׳ מוסיף חומשוכ׳ where the indemnity is for the full amount (and no more), the fine of a fifth is added, but where it is not for the exact amount (but more) ; a. v. fr.מֵר׳ from the beginning, over again. Ab. Zar.3a תנה לנו מר׳וכ׳ give us it (the Law) over again, and we will observe it.Pl. רָאשִׁים, רָאשִׁין. Ḥull.II, 2 השוחט שניר׳ כאחד if one cuts two heads at one time. Ḥag.13a רָאשֵׁי פרקים, v. פֶּרֶק; a. fr.Trnsf. a) chief, magistrate, leader, president. Y.R. Hash. I, 57b bot. ר׳ גדר היהוכ׳ it was the chief magistrate of Gadara, v. רֵאשִׁית; Bab. ib. 22a שזפר ראשָׁהּוכ׳ Sh. the chief Sabb.33b; Ber.63b, v. מְדַבֵּר. Ib. 57b, v. יְשִׁיבָה. Y.Hor.III, 48b bot. ר׳ משמר the chief of the Temple guard; ר׳ בית אב the chief of a priestly family. Ib. (read:) ר׳ וזקןר׳ קודם שאינור׳וכ׳ as between the chief (the Nasi, of the academy) and an elder (scholar), the chief has the precedence, for none can be chief unless he has been an elder; a. v. fr.Pl. as ab. Ib. משה הקדיםר׳ לזקנים Moses placed the chiefs before the elders (Deut. 29:9). Gen. R. s. 61 כולהון ראשי אומות הן they are all (names derived from) tribal chiefs (v. לוּפָר, a. correct citation acc.); a. fr.b) crossbeam. Neg. XIII, 2, v. פָּתִין.Pl. as ab. Ib. נראה בר׳ Bab. ed. (Mish. ed. sing.) if the leprous spot appeared on the crossbeams.c) ר׳ תּוֹר (Chaldaism) ( ox-head, triangle, wedge. Kel. XVIII, 2 כיצד …ר׳ ת׳ how is a piece of furniture with an arched top-piece measured? By drawing an equilateral triangle circumscribing the curve. Kil. II, 7 היהר׳ ת׳ חטיםוכ׳ if a triangular point of a wheat field is wedged in a barley field. Ib. III, 3. B. Bath.62a (if the seller defined the limits of his field by describing one long side and one short side) ויקנה כנגדר׳ ת׳ why not let the buyer have possession of an ‘ox-head, i. e. draw a trapezoid with the two unequal sides?Pl. רָאשֵׁי תוֹרִין. Y.Erub.I, 19c bot.

רֹאשm. (b. h.) head, point; beginning, heading; main thing, principal. Ḥull.IV, 1 הוציא את רֹאשו̇וכ׳ if the embryo put forth its head, although it withdrew it again. Gen. R. s. 71, beg., v. סו̇ף. Midr. Prov. to I, 7 ר׳ הפרקר׳ המסכתאר׳ הפרשה the heading of a chapter, of a treatise, of a section.ר׳ החדש, ר׳ השנה, v. respective determinants.Meg.12b קופץ בר׳, v. הֶדְיוֹט.בתר׳, v. בַּת II.Sifra Bḥuck., Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכיר׳ בר׳ פרעתי מהםוכ׳ did I collect from them full amount for full amount? did I not collect only one hundredth of their sins before me? Snh.3a sq. ממון שאינו משתלם בר׳ הוא an indemnity not for the exact amount (more or less). B. Kam.65b (ref. to Lev. 5:24) ממון … בר׳ מוסיף חומשוכ׳ where the indemnity is for the full amount (and no more), the fine of a fifth is added, but where it is not for the exact amount (but more) ; a. v. fr.מֵר׳ from the beginning, over again. Ab. Zar.3a תנה לנו מר׳וכ׳ give us it (the Law) over again, and we will observe it.Pl. רָאשִׁים, רָאשִׁין. Ḥull.II, 2 השוחט שניר׳ כאחד if one cuts two heads at one time. Ḥag.13a רָאשֵׁי פרקים, v. פֶּרֶק; a. fr.Trnsf. a) chief, magistrate, leader, president. Y.R. Hash. I, 57b bot. ר׳ גדר היהוכ׳ it was the chief magistrate of Gadara, v. רֵאשִׁית; Bab. ib. 22a שזפר ראשָׁהּוכ׳ Sh. the chief Sabb.33b; Ber.63b, v. מְדַבֵּר. Ib. 57b, v. יְשִׁיבָה. Y.Hor.III, 48b bot. ר׳ משמר the chief of the Temple guard; ר׳ בית אב the chief of a priestly family. Ib. (read:) ר׳ וזקןר׳ קודם שאינור׳וכ׳ as between the chief (the Nasi, of the academy) and an elder (scholar), the chief has the precedence, for none can be chief unless he has been an elder; a. v. fr.Pl. as ab. Ib. משה הקדיםר׳ לזקנים Moses placed the chiefs before the elders (Deut. 29:9). Gen. R. s. 61 כולהון ראשי אומות הן they are all (names derived from) tribal chiefs (v. לוּפָר, a. correct citation acc.); a. fr.b) crossbeam. Neg. XIII, 2, v. פָּתִין.Pl. as ab. Ib. נראה בר׳ Bab. ed. (Mish. ed. sing.) if the leprous spot appeared on the crossbeams.c) ר׳ תּוֹר (Chaldaism) ( ox-head, triangle, wedge. Kel. XVIII, 2 כיצד …ר׳ ת׳ how is a piece of furniture with an arched top-piece measured? By drawing an equilateral triangle circumscribing the curve. Kil. II, 7 היהר׳ ת׳ חטיםוכ׳ if a triangular point of a wheat field is wedged in a barley field. Ib. III, 3. B. Bath.62a (if the seller defined the limits of his field by describing one long side and one short side) ויקנה כנגדר׳ ת׳ why not let the buyer have possession of an ‘ox-head, i. e. draw a trapezoid with the two unequal sides?Pl. רָאשֵׁי תוֹרִין. Y.Erub.I, 19c bot.